Saturday, July 18, 2015

Megalomania, Hubris & Tyranny (revisited)

The Family of  French monarch Louis XIV by Jean Nocret
Along with neocortical brain functions and “higher intelligence” comes a more acutely defined sense of individualized ego and self-importance.

Add to this an obscenely bulging bank account with which to buy political clout... and you begin to get a glimpse of the sort of megalomania that embarks upon Master-of-the-Universe programs spanning generations - the ultimate aim being to exercise absolute control over the brainwashed masses, whose very existence is tolerated insofar as it serves as a source of energy and entertainment for an exclusive and privileged elite.

Does this sound like a description of the Olympian Gods of Greek mythology? Well, consider the distinct possibility that these so-called gods were not at all “mythical” - that they, in fact, operate as a secret government of unseen puppetmasters behind the visible governments of the world and that they have mastered the art of molding public opinion and perceptions by manufacturing and packaging The News for planetwide consumption.

Here in Malaysia we have our own wannabe Masters of the Universe too (Malaysia Boleh lah). They can skim any amount of cash off the national treasury without being held accountable and create colossal megaprojects from which gigantic "commissions" are generated. When questioned, a simple denial is good enough - since nobody dares to investigate and those with the authority to do so are already in their pockets.

RM800 million commissions from murky multi-billion ringgit arms deals? RM42 billion slush fund scam exposed by the Zionist press? No problem. If Lim Kit Siang demands an explanation, just get a lackey in a monkey suit to say, "Everything aboveboard! You try to topple the government, we arrest!"

Problem arises with one of the partners in some shady business and she comes knocking on your office door? Rosie will ring for service and get the messy situation taken care of by loyal servants expert at disappearing problematic individuals.


The riff-raff who read Malaysiakini raising a huge stink? No problem, convene a press conference and declare: "Nothing happened!" Then quickly buy enough nominations to put Pink Lips in the lead as party president and soon... ha ha... semua kautim!

In one elegant move, the dangerous mass movement towards Ketuanan Rakyat can be nipped in the bud (or zapped in the butt) and everything will go back to business-as-usual.

The Retired Despot will escape serious investigation for all his terrible crimes against decency and good governance... and Tun Daim Zainuddin can go shopping for a healthy young sexy body and become immortal!

But therein lies the rub. Immortality isn't something that can be bought, stolen or accomplished through advanced technology.

Immortality is bestowed upon those with molecular integrity and nobility of consciousness - unique qualities in harmonic resonance with Source Energy. Nobody can fake this. Usurpers of kingly or queenly thrones cannot activate their own crown chakras unless their genetics carry specific chromatic frequencies - and so they settle for fancy headgear embedded with sparkling jewels. Who are they fooling - if not, ultimately, themselves?
 

[First posted 2 December 2008]

Wednesday, July 15, 2015

Let Them Eat Ketupat! Selamat Hari Raya!

Originally posted on 10 January 2009, I'm reposting this mainly because it opens with a nice picture of ketupats... and also because little has changed after six years!


Life will never again be the same after March 8th, 2008. Not for any of the political parties whose fortunes have seen unprecedented reversals, nor for the quiet-living, tax-paying citizen. And certainly not for those of us who contribute to the nation by writing, reporting, performing on stage, or conjuring images in our studios.

What's so different about life after the political tsunami?

Obviously, the status quo is no longer static. Change is in the air and what seemed like an immovable object (the Umno/BN regime) has now encountered an irresistible force (the rapidly rising tide of an awakened and empowered rakyat).


In the aftermath of the March 8th tsunami, the "immovable" object was seen to have been swept half-a-mile downstream and turned upside down with its backside exposed for all to see and snigger at. Like the "unsinkable" Titanic that ignominiously sank, the "immovable" Umno/BN not only has undeniably been moved, it's in imminent danger of being forcibly removed altogether.

For more than half a century UMNO and its chief concubines MCA and MIC represented the vested interests of the propertied classes: the Malay aristocracy, the upper echelons of well-heeled Malayans and, of course, the foreign industrialists. It was a distinctly rightwing administration whose greatest fear and worst enemy was the bogus bogeyman called Communism. It tolerated a limited amount of pinkness in the form of strictly regulated trade unions and a feeble though stoical socialist party which for years featured the head of an ox against an industrial cog as its symbol (thereby defining itself as the political voice of no-longer-mute beasts of burden).

After the 13 May 1969 coup d'etat which saw the first prime minister Tunku Abdul Rahman deposed by a military-style National Operations Council led by Abdul Razak bin Haji Hussein, the electoral map was redrawn to ensure that there wasn't the remotest possibility of any opposition party becoming so strong it could serve as a viable alternative to what was now ill-advisedly called Barisan Nasional or the National Front (which immediately brings to mind the British Neo-Nazi Party of the same name).


So it was pretty much business-as-usual for BN for more than four decades. As happened in the United States, business began to merge with politics until the demarcation between public and private interests became invisible. Entrepreneurs and bureaucrats hopped into bed together and gleefully screwed the comatose public for all it was worth.


Mahathir's 22-year reign as prime minister saw the rise of Rupert Murdoch wannabes like Robert Kuok, Ananda Krishnan, Vincent Tan, Yeoh Tiong Lay, Lim Goh Tong and Syed Mokhtar Al-Bukhary. These card-carrying capitalists were empire-builders driven by their unstoppable ambition to be listed in Forbes Top 100. It's impossible not to tip one's hat in recognition of their vision, perseverance and sheer stamina. Yet they could never have amassed their vast fortunes without becoming intimate buddies with whosoever held the reins of political power.

And, of course, hobnobbing with power has unwholesome ramifications. More often than not. it's well-nigh impossible to draw a line between fair and foul practice. An old Greek saying cynically advises:

If you want to sleep well, make friends with your wife.
If you want to get fat, make friends with your mother-in-law.
If you want to get rich, make friends with the chief of police.



Nor could these go-getters have become billionaires by being overly sensitive to environmental and social issues. Many successful entrepreneurs find it advantageous to their public image to be seen as philanthropists - and many subscribe to "corporate social responsibility" programs whereby a tiny portion of their unimaginable profits is plowed back to the community in various ways.

A giant property consortium turned a verdant valley once populated by an Orang Asli community into a commercial-industrial wasteland. In exchange for their ancestral land each Orang Asli family was given a double-story link house plus a shophouse for them to rent out. A couple dozen kids were offered scholarships to study modern construction methods.

It all made for good PR, no doubt: spending RM335,000 of public funds on a special ceremony officiated by the PM to which all the Orang Asli headmen were invited and treated to one night's stay in a 3-star hotel, with a pair of leather shoes and a smart jacket thrown in. Nevertheless, what the developer had really done was erase the culture and memory of this Orang Asli community. Severed from their emotional links to the land, indigenous people soon cease to exist as such and become assimilated with the dominant culture.

Making a pile of money from ecocide and ethnocide is hardly laudable. I call these ill-gotten gains - like getting rich from turning youngsters into drug addicts and prostitutes. What if you're not directly involved with such unsavory activities - but happen to serve some big-shot wheeler-dealer as, let's say, his legal advisor or advertising and PR consultant? Does that make the money you earn any cleaner?

Looking at it from the strictly professional viewpoint, should a tailor refuse to make a suit for an underworld kingpin with blood on his hands? Should a dentist turn away a sex maniac minister who has been known to commit statutory rape? Not if the dentist happens to be a rapacious former chief minister, I suppose...

It would be practically impossible to do business if value judgments had to be applied to every situation. What if you happen to be chief legal advisor to Umno and have just been roped in to oversee a particularly shady operation? Or if you were a PR consultant whose professional services have been recruited to reverse the negative spin on the PM's public image?

Supposing you were married to a high-powered banker and your hubby was invited to dinner at the finance minister's residence. Would you dress up in all your finery and make small talk with a woman everybody believes is capable of cold-blooded murder?

These are very real dilemmas plaguing a few of my former friends. I say "former" because a couple of them recently dropped me from their guest list as a result of my trenchant political views. It saddens me, to be sure, that in these times of tumultuous sea and sky changes, friends and even families are being split down the middle by polarized political affiliations.

I can imagine a similar situation playing out in America shortly after Bush ordered the bombing of Baghdad. What if you were at a family Christmas dinner and one of your brothers-in-law just happened to be a senior executive at Raytheon Enterprises - one of the top-earning defense contractors in America - and he thought extremely highly of Cheney, Rumsfeld and Rice? Would you, for the sake of diplomacy, stick to remarks about the weather and concentrate on the food?

Popular legend has it that Marie Antoinette, when informed that the peasants were rioting, wanted to know what it was all about. One of her attendants informed her that it was because the poor could no longer afford to buy bread. "Then let them eat cake!" Marie allegedly responded.*

I can already picture a similar scenario developing in Malaysia as the effects of the financial meltdown and widespread joblessness begin to be felt. As always it's the working class with low cash reserves that feels the pinch first. We're not far from the day half a million hungry poor will be on the streets demanding an increase in their weekly rice ration. And some Toh Puan daintily ensconced in a 24-million-ringgit mansion will turn to her maidservant and huff, "So let them eat ketupat!"
_______

*I plead artistic licence with this well-worn and totally spurious anecdote. Marie Antoinette was much maligned in France simply because she happened to be Austrian. In truth she never actually made such a crass remark. My apologies to the memory of this hapless Hapsburg princess who suffered much and was grievously misunderstood. Reposted 30 August 2011 & 28 July 2014.]



Friday, July 3, 2015

A TIME FOR MASSIVE CLEANSING AND CLEARING OF PSYCHIC TOXINS (updated)

On June 5th, 2009, I attended an 11:11 Activation Ceremony at a local healing center named "Eagle's Nest" in Sungai Penchala Village. It was a difficult spot to locate but scenic enough once I arrived. There were some really sweet folks already gathered there and it promised to be a memorable occasion.

The ceremony proceeded smoothly enough, though the energy was rather low-key throughout. For me the best part was an extended late night supper with three funky women afterwards.

A few days later, to my utmost surprise, both my legs began breaking out in boils. This was something I hadn't experienced in decades. I couldn't figure out what was happening in my body. Where was all this poison coming from?

It so happened that around this time my second daughter paid me one of her rare visits with an empath and energetic healer named Sandra Sweetman in tow. Sandra is extremely sensitive to magnetic fields and in the course of our conversation mentioned that she had recently been to the Eagle's Nest and felt troubled by what she experienced there. She said it was like the scene of a violent murder - the whole place was unsettled and rife with murky frequencies.

I couldn't say for sure that the toxins in my bloodstream erupting as boils on my legs came from the Eagle's Nest. But I had been walking around barefoot part of the time and might have absorbed some of the unwholesome exhalations from the earth. Nevertheless, I was aware that the area was charged with very primitive magic going pretty far back in time. There must have been a large enclave of bomohs (Malay witch-doctors) residing in Sungai Penchala within the last hundred years or so.

It was also clear that ruthless "development" over the last few decades had all but wiped out the original forest, including a thriving Orang Asli community in Bukit Lanjan, leaving tiny patches of green here and there. Perhaps the small hill upon which the Eagle's Nest had been built was the final refuge of all the nature spirits that had been rudely evicted from their forest home by a massive invasion of chainsaws and bulldozers?


A close friend who had been at the June 5th ceremony complained of acute lethargy and went for a medical check-up. It was discovered that she was suffering from severe bacterial infection and required a massive dose of antibiotics. She later had a session with clairvoyant healers who described her condition as a case of vampire attack. Apparently, her body was infested with astral parasites which had to be pulled out like ticks.

The clairvoyants were assisted by a shaman named Ishtar who told my friend he once lived in Sungai Penchala and on one of his walks around the area had noticed a disturbance in the magnetic field. On closer investigation he realized it was a dimensional crack through which many astral and elemental entities were emerging into the physical world. He immediately sealed the portal the best he could - but it appears to have been reopened since.

I tell this anecdote as an example of what happens when humans resort to primitive forms of sorcery to attain petty objectives, e.g., gaining political influence, securing the affections of a desired lover, or attracting heaps of money.


The entire Malay Archipelago is rife with ancient magic and mysterious phenomena. To attain and retain political power in their own countries, many have relied on occult help from professional mystics-for-hire. President Sukarno, for instance, was known to have consulted an old magician who lived in the Elephant Caves of Bali. Even Mahathir, a medical doctor by qualification, was widely rumored to be in possession of a powerful family toyol (gremlin) who did his bidding and protected him from psychic attacks.


By now it's common knowledge that Rosmah Mansor, the crime minister's larger-than-life wife, is particularly fond of magical talismans and charms and that she herself possesses a measure of witchy powers.


On 7 September 2008 I posted a story on my blog with the following commentary:

Oh dear, what is this country coming to? On the eve of the Permatang Pauh by-election, Malaysia Today featured a statutory declaration by one Thangarajoo a/l Thangavelu, former chauffeur of Datuk Kenneth Eswaran, close personal friend of DPM Najib Razak and his wife Rosmah Mansor, attesting that he had "on numerous occasions" driven a Hindu mystic named "Mr Ji" to the residence of Najib and Rosmah for the purpose of conducting Hindu prayer rituals "to ward off evil." Swamiji's magic is clearly potent, which might explain why neither Najib nor Rosmah has been subpoenaed to testify at the Altantuya murder trial, despite glaring evidence linking both to the crime.

As Raja Petra Kamarudin rightly pointed out, if what Mr Thangarajoo stated is true, it would totally invalidate Najib's widely publicized attempt to declare his innocence and non-involvement in the macabre Altantuya murder by swearing on the Koran before a mosque audience that he had "never met that Mongolian woman."


One cannot claim to be a bona fide Muslim and believe in Hindu ritual magic at the same time.

In any case, I must report that ever since the Permatang Pauh by-election which saw Anwar Ibrahim winning massively to become Parliamentary Opposition Leader, the psychic atmosphere in this country has become progressively denser and murkier. The astral gunk became even thicker towards the end of 2008 when Najib's ascension to power came under severe attack on all fronts.

Shortly before Najib took over as prime minister from Abdullah Badawi in April 2009, it was reported in the press that security personnel had stumbled on a mysterious object with Jawi letters written all over it hidden under the PM's chair. What does that mean? As to be expected, there was no follow-up to these reports.

However, I couldn't help but notice that petty squabbles soon began erupting from within the ranks of the Pakatan Rakyat - and every time there was a minor misunderstanding between PKR, DAP or PAS officials, the BN-controlled media would magnify it a hundred times, thereby creating the illusion that the Pakatan Rakyat was on the verge of disintegrating.



Even as spiritual leader of PAS Tok Guru Nik Aziz's health deteriorated, his deputy Abdul Hadi Awang began to push his personal agenda of elbowing out the progressives (who unanimously endorsed Anwar Ibrahim's candidacy as PM-in-waiting) and strengthening his own power base among the rural constituents by renewing the Hudud agenda. Shortly after Nik Aziz died, Hadi Awang's true colors were exposed; he threw out all the progressive leaders in PAS and went all out on Hudud  (with Umno's apparent support). This inevitably led to the break-up of the promising opposition coalition called Pakatan Rakyat - the only hope Malaysians had of booting out the utterly corrupt and reactionary Barisan Nazional.

In the last few years the situation has further deteriorated with the onset of the annual smog caused by oil palm plantations (mostly owned by Malaysian tycoons and their cronies in Umno/BN). I myself have had to make a conscious effort to maintain my emotional equilibrium against a strong tendency towards general irritability, alternating with bouts of despair as I see the forces of darkness and injustice regain ground within the national psyche.

Abu Kassim Mohamed, present MACC chief 
The fact that ever since the obscene Perak power grab people have mostly given up on the Malay rulers as bastions of justice and wisdom doesn't help either. Look around and you will notice that every public institution has been corrupted beyond redemption: first on the list, of course, would be the Polis Di Raja Malaysia, closely followed by the gestapo-like Malaysian Anti-Corruption Commission, the Judiciary (especially the so-called higher courts), and even the Malaysian Medical Council whose director-general, Ismail Merican, has shamelessly revealed himself as a political pawn of the ruling party, particularly over the controversial Saiful and Kugan cases.

Things came to a head in mid-July 2009 with the grotesque death-in-custody of Teoh Beng Hock, a fresh-faced young political secretary with the Democratic Action Party, who was hauled in for "questioning" by the MACC - and never left their premises alive. The inquest is ongoing, albeit at snail's pace.

Police Inspector General Khalid Abu Bakar
One can easily conclude that the entire nation is now being mismanaged by black magic, just as Haiti was with the entry of the Duvalier family - or Uganda under Idi Amin and Zimbabwe under Robert Mugabe.

What can we do to neutralize this extreme negativity?

The most effective method would be to pay close attention to our own personal integrity. Rid your hard drive of corrupted and useless files; uninstall programs you never use; and clear your computer system of any spyware that might have embedded itself in your root directory. In short, cleanse yourself of useless fears, prejudices, and antiquated beliefs.

If you fall ill, look upon it as the body's way of cleansing itself of toxins. I allowed the sores on my legs to run their course in order to rid my body of all the bacteria that had infiltrated my defences. I chose to view it as a special service I was performing for the residents of Eagle's Nest, helping them clear the space for healing.


Awaken the shamanic potential in yourself. Each of us is endowed with a certain amount of psychic sensitivity and the ability to heal ourselves. Now more than ever, these natural gifts are urgently needed - if we are to free ourselves and our beloved land of malignant and vicious parasites that have fattened themselves off our vital energy for generations.

[Originally posted on this blog 13 August 2009; reposted 19 August 2014 & again because of its specific relevance to the present situation]




Wednesday, July 1, 2015

Notes from an exhibition of Orang Asli wood sculptures I co-curated in 2000



Introduction to Animism

“A myth is a projection of an aspect of a culture’s soul. In its complex but revealing symbolism, a myth is to a culture what a dream is to an individual.” ~ David Adams Leeming, A Dictionary of Creation Myths (1994)

Perumal by Jah Hut artist Hassan
What is animism all about? What exactly does a pagan believe? Animism derives from anima, the Greek word for soul. Orang Asli believe that the world was created when Universal Spirit - the One Primordial Soul (Tuhan) - split into many souls. These lesser souls or spirits began to explore different dimensional possibilities, each identifying a unique form to inhabit and, in the process, devolving from the subtle (halus) to the dense (kasar). Human beings (manusia) operate midway between these extremes - acting as conscious or unconscious intermediaries between the Seen and Unseen Realms, between the material and spiritual domains.

The animist views the landscape as the manifestation of Universal Spirit. However, certain forms - whether mineral, vegetable, tree, animal, bird, fish, river, or rock - are more aware of their spiritual pedigree and are thus considered sacred (keramat). Whilst others, turning their figurative backs on their divine source, constitute the malefic and ruffianly ranks of predatory ghosts, imps, and vampires (hantu, jin, langsuir).

Ebrahil by Jah Hut artist Mat Idris
Because the animist perspective is essentially multidimensional and holistic, time is experienced more as a spiral than as a linear progression. Unlike the modern outlook, there is no assumption that the new is inherently superior to the old, that the future is somehow more valuable than the past. To be called “primitive” is therefore quite meaningless to the Orang Asli, even though the obtuse offensiveness of such a label may be acutely felt - especially when they live in close proximity to other communities that have wholeheartedly embraced consumerism and all its attendant foibles.

Indeed, many Orang Asli elders are inclined towards the opinion that modern man has fallen from grace; that we now find ourselves collectively living in a paradise lost. Our remote ancestors, they say, lived in a far richer reality, with access to a much wider range of the electromagnetic spectrum. There are legends that speak of the spiral stairway between heaven and earth being shut down by the gods to stop humans from infecting other worlds with pestilential greed and ruthless ambition.

As with many other cosmologies - for instance the Mayan and the Hindu - the indigenous cultures view our much-vaunted Age of Reason and Scientific Materialism as a long, spooky trip through the Galactic Night (Kali yuga or the Nine Hells) before our re-emergence into a New Evolutionary Dawn wherein humanity shall once again live in cooperative harmony with Nature.

Jah Hut artistry on display

Orang Asli society, while mostly egalitarian, recognizes hierarchical status according to an individual’s mastery of knowledge (ilmu) - be it esoteric or exoteric. Traditionally the tribal chief (batin) was also a shaman who guided the community’s inner life; but in recent days the choice of a batin largely depends on the candidate’s ability to read and write and effectively function as an intermediary between community and state.

In animist cultures the shaman (bomoh, dukun, pawang) is a master of many arts, and all art derives from magical ritual. Ceremonial songs, weavings, dances, carvings and masks were originally a means to link up with the spirit realms - not ornaments for barter or sale in the market.

But aesthetic or magical values are not necessarily destroyed by commercial considerations. Almost all art today is influenced to a degree by economic factors. The test of good art is that it transcends the monetary value attached to it. That it retains the innocence and spontaneity of a creative act inspired by the unschooled imagination.

Good art stimulates not only the external senses but also the remembrance of other lives and other worlds. Good art reconnects us with our indigenous roots, our primeval selves. It feeds our yearning for the mysterious and the numinous.



ASLI ~ An Exhibition of Wood Sculptures from the Anthony Ratos Collection @ Galeri Petronas, April-May 2000

Curator’s Statement

“Indigenous art is essentially governed by religious beliefs and ceremonial rituals. For inspiration, the artist looks to his surroundings. His creation is not purely aesthetic. It is a greater expression of the living social reality in which he resides. Gods, spirits, landscapes, natural phenomena, animals, and even fellow human beings provide him with the material to invoke a world where the mundane meets the mystical, where the simple meets the complex. It is a world where art and artist merge as one.” ~ Anthony Ratos, The Orang Asli of Malaya (1999)

Mah Meri artist on Carey Island
ASLI brings to you a rich collection of wood carvings produced by members of the Jah Hut and Mah Meri tribes in response to the active encouragement of Anthony Ratos, former art teacher and deputy director of the Orang Asli Affairs, and a well-known promoter of their cultural traditions.

For Anthony Ratos, an initial encounter with Orang Asli at the tender age of 12 led to a lifelong love affair with these simple, fascinating, jungle folk. 

Indeed, the term “Orang Asli” was first used in 1952 by Ratos, in a thesis he wrote while at Kirkby Teachers’ College in Liverpool. As a teacher in Maxwell Secondary School, Kuala Lumpur, Mr Ratos coordinated a two-year field study of Orang Asli culture by the senior students, which yielded a book and an exhibition.

In 1958, while seconded to the Pahang Orang Asli Affairs Department, Anthony Ratos saw Batin Hitam, headman of the Jah Hut tribe, carving a wooden doll from pulai wood to replace his 5-year-old daughter’s broken plastic plaything. Batin Hitam was using a crude rattan-cutting knife with such obvious skill that Mr Ratos decided to provide him with proper carving tools and a commission to depict the tribal pantheon in wood. This, according to Anthony Ratos, was the genesis of the Jah Hut wood carving tradition.

In the course of his visits to the Mah Meri settlement on Carey Island, Mr Ratos persuaded a few villagers to try their hand at wood sculpture. The results were astounding. Within a year enough carvings had been produced by the Jah Hut and Mah Meri to merit an exhibition of 82 pieces at the National Art Gallery in Kuala Lumpur. This was followed by a second exhibition two years later. Since then Jah Hut and Mah Meri wood carvings have been exhibited in Germany, Australia, and India.

Mr Ratos himself is an avid collector of these spirit-charged wood sculptures and masks, and over the decades he has acquired nearly 600 exquisite examples of Orang Asli artistry.

The Anthony Ratos collection of Jah Hut and Mah Meri wood carvings is truly a national heritage of immeasurable worth. As we enter a new millennium, it is fitting that this unique artistic, cultural, and anthropological treasure be shared with the widest possible audience.

Antares
Exhibition Curator

The Anthony Ratos Collection

Who is Anthony Ratos?

Datuk Anthony Ratos
The son of a silent movie musician from Bombay who migrated to Kuala Lumpur, Anthony Ratos was born in Bukit Nanas on November 2nd, 1932. During the war years (1942-1945) young Ratos enjoyed fishing in the Gombak River to supplement the family’s meager diet. This was where he first met the Orang Asli, who gladly shared with him their fishing and foraging secrets.

In 1952, as a trainee teacher at Kirkby College, U.K., Anthony Ratos chose to write his thesis on the aboriginal peoples of Malaya. He described them as “Orang Asli” (original people). This was subsequently adopted as the generic term for all indigenous tribes in Peninsular Malaysia. His interest in and personal involvement with the Orang Asli did not end there. As an art teacher at Maxwell Secondary School, Kuala Lumpur, Ratos coordinated a two-year student project which yielded a book and a special exhibition on Orang Asli culture.

Genesis of a Wood Carving Tradition

A Jah Hut elder
From 1958 to 1963 Ratos served as deputy commissioner of Orang Asli Affairs in Pahang, where he discovered the latent wood carving skills of a few members of the Jah Hut tribe. Before long Ratos was encouraging members of the Mah Meri tribe on Carey Island to experiment with wood carving tools. The results were astonishing. And little wonder, as both tribes are said to originate from the Celebes Islands where totem-carving is an ancient tradition. The Mah Meri wood carving and ritual styles are, in fact, very similar to that of the Balinese.

Anthony Ratos kept buying finished wood sculptures from the Jah Hut. He offered his early collection for an exhibition at the National Art Gallery in 1960, followed by another two years later which showcased a few Mah Meri sculptures and masks. This is how the modern tradition of wood carving began among the Jah Hut and Mah Meri tribes.

Meanwhile, Ratos had become a successful entrepreneur, pioneering the latex glove industry in Malaysia and helping to establish a thriving medical franchise. A man of wide and varied interests, Anthony Ratos also collects peafowl and artifacts from little-known cultures. Over the decades he has written numerous newspaper articles and books on his lifelong love affair with the Orang Asli. Indeed, many of his weekends are still spent visiting Orang Asli friends in remote areas in his Frontera 4X4.

Mah Meri master wood carver
The Anthony Ratos Collection Seeks a Permanent Home

Today the Anthony Ratos collection of Jah Hut and Mah Meri sculptures and masks is worth literally millions. But its true worth as an artistic, cultural and anthropological legacy is immeasurable. 

Mr Ratos has indicated his desire to hand the entire collection to any institution that can guarantee future generations the opportunity to be acquainted with these superb examples of Orang Asli artistry and provide a decent, permanent home for them.

NOTE: One would think the National Art Gallery would be delighted to inherit the Anthony Ratos collection. The reality on the ground is disturbing indeed. Our cultural bureaucrats are extremely timid when it comes to embracing Orang Asli culture, mainly because it is rooted in what they consider paganism (which isn’t part of “Malay culture” in their books).

The next best solution, one would think, would be the new Orang Asli Museum (reportedly constructed at a staggering cost of RM33 million and officially opened in June 2000) located miles from the city center in Gombak, on the outskirts of Kuala Lumpur. On closer look, however, it soon becomes evident that the ones entrusted with the responsibility of documenting and preserving Orang Asli culture are, in fact, embarrassed by and often antagonistic to it. Which may explain why the museum is almost inaccessible to the casual visitor, located as it is in an area where public transport is scarce.

Sophisticated "primitivism"
In private conversation, Anthony Ratos expressed to me that he did not trust the Orang Asli Affairs Department (renamed Jabatan Kemajuan Orang Asli or JAKOA in 2010) because it is now run by bureaucrats with absolutely no interest in or passion for all things Orang Asli. Indeed, the fact the agency was renamed the Orang Asli Development Department suggests that the Malaysian government would like the Orang Asli to assimilate into mainstream Malay culture, thus strengthening the Malays’ claim to indigenousness.

Colin Nicholas, director of the Center for Orang Asli Concerns, once remarked to me that JAKOA shows scant interest in educating the Orang Asli about their own traditions. The fact that a librarian assigned to the Orang Asli museum (ironically renamed Museum JAKOA in 2013) was a school dropout who never studied beyond Primary Six vividly illustrates their cavalier attitude towards Orang Asli affairs.


A British tourist expresses disappointment
[Most of the photos were taken from Google Images. If you happen to know the photographers, kindly leave a comment here & I shall duly include credits. First posted 5 May 2014]





Sunday, June 28, 2015

CONVERSATION AT A TEA STALL


Around midnight we were cruising down Imbi Road, headed for my usual tea stall.

The roti pan was still sizzling but empty and the small heap of unsold nasi lemak indicated that we had arrived ahead of the late night movie crowd.

“What will you have?” I positioned myself where I could keep an eye on the street life. The man came over with a damp rag to wipe the tea rings off our table.

“Boss, teh tarik dua, kurang manis.” I ordered two teas with sweet milk, pulled to aerate and cool the steaming brew.

I looked at her, probing to see if she felt comfortable here. She smiled, then leaned forward solemnly: “You know, I really enjoy talking to you.”

Our drinks arrived. I grinned and ritually raised my glass to her. “Cheers! The best conversations are held over tea.”

“I’m bored to death with my job,” she said. “The other girls are quite friendly, really. But they’re strictly lunchtime, you know what I mean? The guys there are corporate jerks. Well, most of them. David’s okay, he comes over to my desk every day and chats. He’s the only one who’s relaxed, who can be himself...”

“It’s the same everywhere,” I offered.

“Well, my pay will be reviewed next month, if I am confirmed. Another three months and I’ll have saved enough to move into my own place. God, I can hardly wait! No more explanations and excuses, no more nagging. Mother will probably turn on dad and drive him up the wall. Oh, I just wish working life wasn’t such a pain.”

“Look at it this way, you could have been born a Rohingya.” (My latest all-purpose consolation.) “Besides, you’re not exactly dumb. You’d do well in any job. Anyway, even geniuses have to put up with occasional employment. Take my situation, for instance.”

She giggled. “That’s another thing I like about you... you’re modest!" Her tone was teasing but I could tell she was sympathetic towards self-styled aristocrats-in-exile.

"One thing I know... you can't become a genius if you succumb to boredom," I added with a wink.

“My, my... I guess I don’t qualify as a genius yet. I felt bored, even more so, when I wasn’t working.”

“Maybe boredom’s not such a bad state. Billions of civilians find comfort and security in it. People like complaining, that’s all.”

“Oh well, if you’re going to be bored you might as well get paid for it!” She finished her tea with a flourish.

A few yards away on the kerb, two painted ladies were waiting for a taxi. Pointing with my chin, I remarked: “Look, there’s two people on their way to work who probably couldn’t agree with you more.”

“You’re terrible” She kicked me in the shin (but not too hard).

“More tea, madam?”

“Hmm.... okay.”

I decided to investigate the nasi lemak. “Want one?”

“No thanks. You know, it’s really ironic.”

“What? The nasi lemak?”

“No! I mean life. Life’s pretty ironic.”

I chuckled heartily. “That’s because so many people are still living in the Iron Age. Although, personally, I prefer to call it the Age of Irony.”

“Hey, I’m serious.”

“Sorry, carry on...”

For a few moments she absently watched me unwrap my packet of cold rice and I pinched myself mentally for having interrupted her so flippantly. “I’m listening,” I said.

“Well, take my parents. They’ve worked their butts off to be comfortable, so their kids could have all the advantages, you know. They’ve worked and worked and worked and now they’ve made so much money they don’t know what to do with it. They’re very generous with their children. I could ask them for anything and they’d give it to me. But there’s always a string attached, you know what I mean? That’s why I decided to get a job. The only reason I can find for working in a office is just so I can get away from my parents. Isn’t that ridiculous?”

“You’re lucky. Some people have to work to support their parents. At least, you can quit anytime you want and you won’t starve.”

“I know... but what bothers me is that I really don’t need a job. My family’s well off enough to support the next few generations in style and here I am, taking on a job just so that I can enjoy a little independence. Well, that hasn’t happened yet, but it’s what I’m working towards. I mean, sometimes I can’t help feeling guilty about depriving someone else of a job - someone who might really, really need the money. It’s no problem for me to get employed. My dad has all kinds of connections.”

I nodded sympathetically. “You know, this nasi isn’t bad at all. Sure you won’t try some?”

“Positive. Well?” She refused to let me off the hook. She insisted on some kind of response.

“Supposing you give up your job. Do you have any idea what you’d do with your time and energy?”

She rested her chin on the back of one hand and pondered my question with mock profundity. Then she broke into an impish smile: “Well, for a start, I’d sit around and read and think and dream and meditate until I become a genius. Then I’d write a book or an opera or make an amazing film or just go about inventing wonderful things. What do you think of that?”

“You want an honest opinion?”

“Of course!” she frowned.

“Now what’s a genius? I think the whole concept is vastly overrated. Do you know where the word 'genius' comes from?”

“Uh-uh. Pray, tell me.”

“Okay, since you asked. It comes from the Arabic word jinn, as in 'genie' - remember the story of Aladdin and his lamp? Right, the ancients were convinced that everyone has a Guardian Angel or Muse, some spirit guide or guides, that can bestow gifts of inspiration. See, even the word 'inspiration' contains the word 'spirit.' This belief is just as strong today. People still go into trances, speak in tongues, and they ask for all kinds of favors. Some actually try and bribe the spirits. I’m not kidding! They do - and sometimes they get results (but corruption breeds further corruption and they end up paying in full). Anyway, there’s a hidden teaching the in the Aladdin story. The magic is always waiting within the lamp, you only have to rub it and the genie appears to grant your wishes. Well, the lamp represents your mind. Rubbing, however is open to interpretation.”

“Mmmmmm... sounds like a good practice!”

“Indeed! Anytime you need some inspiration, sister - just come over and I’ll gladly give your lamp a rub.”

“But....is it habit forming?” she asked, feigning wide-eyed innocence,

I managed to maintain a serious expression. “Let’s just say there are good habits and bad habits. If you keep your lamp well rubbed - in other words, if you keep your channels open - you’ll receive a steady flow of inspiration and turn into a genius. As more people understand this simple trick, geniuses will become a dime a dozen.”

“Are you trying to tell me you don’t think being a genius really means very much?”

“Right. There’s a difference between getting inspired and actually putting it to some use. For example, you might suddenly get a flash, say, a really grand vision - but if you don’t have the energy or the skill to put it on paper and actualize it, the vision simply evaporates. Follow through is what they call it. And believe me, it’s just as important as inspiration. A lot of people find it easier to turn into village idiots or they just stay employed.”

“All right, I get the point. Deeds not words, or something like that. So how does one begin?”

There was a brief commotion at the next table: a fresh group of customers, shifting chairs noisily about on the uneven ground. And to punctuate the interruption, the hideous high-pitched whine of a toy bike hell-bent for Puchong or Salak South.

My answer was a grimace, by the time the din subsided at least 15 seconds had ticked by. I glanced at my watch and said: “Now, we could easily spend the next 10 minutes venting our displeasure at traffic noise in general and attention seeking hell-riders in particular... and work ourselves into a foul mood, saying somebody ought to do something about it... and, of course nobody will. Which means we suffer a 10-minute energy loss. Or we could spend the time discussing something pleasant and beneficial which would give us a 10-minute energy gain. What I’m trying to say is that it’s possible - in fact, I believe it’s necessary - for us to get into the habit of making conscious choices about how we use our time and energy, how we interpret and respond to environmental stimuli. For instance, you can finish your cup of tea and see nothing but tea leaves, and all you can say is 'Ugh!' But you can also choose to study the dregs and catch a glimpse of the future. Do you get what I mean?”

She peered cautiously over the rim of her empty glass and squinted moronically. “Yes.....yes.... I think I see it now!” she hissed. “The future will consist of .... more tea! No, I think I’m about ready to switch to coffee, how about you?”

“Excellent idea. Eh, boss... kopi dua!”

“Don’t complain. That’s what you mean, right?” she beamed at me like the brightest girl in the class.

“Right! But let me qualify that. Sometimes, rather than just complain to no one in particular, you can try and present it as feedback - and, when you feed information back into the system, it usually does some good because it can help increase awareness and coherence within the system.”

“Hey, don’t get technical on me!”

“Aren’t you in the IT department?"

"I'm still a trainee," she explained.

"Well, okay, but let me give you a little background to what we’re discussing. Not far from here, actually just a few yards behind you (no, don’t bother turning around, you won’t see anything), up in one of those shophouses, lives an extraordinary man I called the Wizened Metaphysician. His friends called him George and quite a few regard him as their guru.”

She couldn’t resist looking around, as though expecting George to materialize behind her. However, when she turned back towards me, our coffees were steaming on the table.

“Is he a real guru... do you know him personally?”

“Well, I’ve chatted with him a few times - and I’ve picked up some valuable ideas through him, so I guess he qualifies. But he doesn't have a white beard down to here or a fluorescent halo. His hair is getting somewhat silvery and sometimes I notice he looks a little more ... er, radiant than you’d expect to find in the average coffeeshop clientele. The most extraordinary thing about him is how ordinary his life appears. By day, he repairs video recorders, gets nagged by his wife, and enjoys freestyle discussions on metaphysics. He smokes a lot and washes it down with Chinese tea. I think he’s also a massage therapist and a renegade Jesuit. He seems to know an incredible range of philosophies from Aurobindo and Teilhard de Chardin to Gurdjieff and Tibetan tantra.”

“Good who? The first two I’ve heard of, but who’s Good Jeff?”

George Ivanovich Gurdjieff
(1866~1949)
“Goorr-chi-eff, Gurdjieff. Can’t spell his name offhand. A Greek-Armenian born in Russia, I think...” (I began to realize the enormity of her question.) Who’s Gurdjieff? Er... let me think. Well... I believe he was engaged in the smuggling of Sufi notions across the borders of Western Paranoia. Something like that.”

“I see,” she sniffed. “Very enlightening.”

“Look, I don’t even know how to begin telling you about Gurdjieff. Labels don’t seem to stick on him. You could say he was a mystery man, a magus - a student of life and limb, as another friend of mine would describe him - a shamanistic metapsychologist (hmm I like the sound of that!). At any rate, Gurdjieff attracted a small but influential following of aristocrats and intellectuals interested in the esoteric. They spent a lot of time devising techniques and terminologies to enhance and understand awareness. Some people dismissed him as a trickster but I think his work will prove very important in the near future. He died in 1949.”

“Where on earth do you pick up all this weird information?”

“Huh? Oh, it’s just like mushrooms, I suppose.” (I smiled at a private joke.) “As soon as you show an interest in them, they simply pop up all over the place.”

“This Goody-Chef fellow sounds intriguing. Has he written any books or something?”

“Remind me to dig in my library for something about him. But I was telling you about George, our friendly neighborhood metaphysian.”

“Oh, yes. Please do carry on.”

I looked at her, grinning. “Yes, I do carry on, don’t I?”

“No, no, I’m not bored at all. Bum’s a bit sore, that’s all.”

“By the way, Gurdjieff’s first name also happens to be George - but so what, right? Well, it was George, our George, who transmitted this very useful attitude to me: why complain? That’s really stayed with me and helped me emerge from the primal pits countless times. Now, don’t think it’s at all easy. Like everything else, you’ll find there’s a sort of learning curve where it gets harder and harder till, finally, you master it - then suddenly life becomes fun again!”

“Hmm... ‘why complain?’ You think it works for everyone?”

“Anyone who’s complained so much he’s sick of hearing himself moan should give it a go. Of course, you need to apply the correct visualization when you use this formula. You have to put yourself in the position of the pauper prince - do you know the story by Mark Twain? You have to be inwardly secure and insufferably superior, totally above it all. Be an extraterrestrial on a secret mission, a messenger from God disguised as an ordinary taxpayer, whatever. Okay, so the going is getting rough but why complain? You lined up to buy the ticket, you went on the tour, you wanted excitement, adventure, a blast of raw reality, so here you are... on Planet Earth! Am I making sense?”

“You’re making me feel tired! Must we always be forging on, chin up and all that ... can’t we be allowed to just throw a tantrum once in a while? You must have been a headmaster in a past life!”

“Oh, dear... I was just getting to the good part. A little trick George taught me. How to get yourself recharged directly from the Sun and redistribute the healing energy to your environment... never mind, let’s save it for another day, okay? It must be the coffee.”

It was her turn to chuckle. “You’re not exactly romantic - but I like your intensity.”

“I know. I get so intense I tend to overload people’s circuits.”

“Well, right now my circuits aren’t the only thing that’s overloaded. My bladder’s ready to burst!”

I wagged my finger at the empty glasses on the table. “That’s what tea does to you! It’s a dangerous substance - I ‘m about to explode myself. Let’s pay up and rush back to my place. You can do it in the loo while I pee on a tree.”

She giggled and then winced. “Ouch” she said. “It hurts when I laugh!”

“Patience and fortitude!” I cried, directing my thoughts immediately to more pressing affairs.

26 March 1985

[With thanks to Margret Voon, who kindly retyped the yellowing photocopied original and sent it to me so I could dedicate this to her father's memory. First posted 31 July 2013]